Brief of Evidence of Kathleen Irwin, 29 Feb 12
Wai 2336 - Te Kōhanga Reo (Karetu, Olsen-Ratana and Tawhiwhirangi) Claim
Brief of Evidence of Rawinia Higgins, 29 Feb 12
Wai 2336 - Te Kōhanga Reo (Karetu, Olsen-Ratana and Tawhiwhirangi) Claim
Brief of Evidence of Arapera Royal-Tangaere, 29 Feb 12
Wai 2336 - Te Kōhanga Reo (Karetu, Olsen-Ratana and Tawhiwhirangi) Claim
4th Brief of Evidence of Tina Olsen-Ratana, 29 Feb 12
Wai 2336 - Te Kōhanga Reo (Karetu, Olsen-Ratana and Tawhiwhirangi) Claim
Brief of Evidence of Ani Rolleston, 15 Feb 12 (Relating document filed separately as #A57)
Wai 2336 - Te Kōhanga Reo (Karetu, Olsen-Ratana and Tawhiwhirangi) Claim
Brief of Evidence of Rita Walker, 15 Feb 12
Wai 2336 - Te Kōhanga Reo (Karetu, Olsen-Ratana and Tawhiwhirangi) Claim
Brief of Evidence of Anne Meade, 15 Feb 12
Wai 2336 - Te Kōhanga Reo (Karetu, Olsen-Ratana and Tawhiwhirangi) Claim
Brief of Evidence of Richard Walley, 15 Feb 12
(Relating document filed separately as #A64)
Wai 2336 - Te Kōhanga Reo (Karetu, Olsen-Ratana and Tawhiwhirangi) Claim
Ko Aotearoa Tēnei: A Report into Claims Concerning New Zealand Law and Policy Affecting Māori Culture and Identity. Te Taumata Tuatahi
Indigenous Flora and Fauna and Cultural Intellectual Property Claim
On 2 July 2011, the Waitangi Tribunal released its report on the Wai 262 claim relating to New Zealand’s law and policy affecting Māori culture and identity.
Ko Aotearoa Tēnei (‘This is Aotearoa’ or ‘This is New Zealand’) is the Tribunal’s first whole-of-government report, addressing the work of around 20 government departments and agencies and Crown entities.
It is also the first Tribunal report to consider what the Treaty relationship might become after historical grievances are settled, and how that relationship might be shaped by changes in New Zealand’s demographic makeup over the coming decades.
The report concerns one of the most complex and far-reaching claims ever to come before the Waitangi Tribunal. The Wai 262 claim is commonly known as the indigenous flora and fauna and cultural and intellectual property claim. As the report’s preface puts it:
the Wai 262 claim is really a claim about mātauranga Māori – that is, the unique Māori way of viewing the world, encompassing both traditional knowledge and culture. The claimants, in other words, are seeking to preserve their culture and identity, and the relationships that culture and identity derive from.
The report is divided into two levels, each of which is designed to be read independently: a shorter summary layer subtitled Te Taumata Tuatahi, which aims to be accessible to a general readership, and a fuller, two-volume layer subtitled Te Taumata Tuarua. Both layers have an introduction, eight thematic chapters and a conclusion.